Wahyu 2:14

2:14 But I have a few things against you: You have some people there who follow the teaching of Balaam, ¹  who instructed Balak to put a stumbling block ²  before the people ³  of Israel so they would eat food sacrificed to idols and commit sexual immorality. ⁴ 

Wahyu 13:8

13:8 and all those who live on the earth will worship the beast, ⁵  everyone whose name has not been written since the foundation of the world ⁶  in the book of life belonging to the Lamb who was killed. ⁷ 

Wahyu 21:8

21:8 But to the cowards, unbelievers, detestable persons, murderers, the sexually immoral, and those who practice magic spells, ⁸  idol worshipers, ⁹  and all those who lie, their place ¹⁰  will be in the lake that burns with fire and sulfur. ¹¹  That ¹²  is the second death.”

Wahyu 22:15

22:15 Outside are the dogs and the sorcerers ¹³  and the sexually immoral, and the murderers, and the idolaters and everyone who loves and practices falsehood! ¹⁴ 

[2:14]  ¹ sn See Num 22-24; 31:16.

[2:14]  ² tn That is, a cause for sinning. An alternate translation is “who instructed Balak to cause the people of Israel to sin by eating food sacrificed to idols…”

[2:14]  ³ tn Grk “sons,” but the expression υἱοὶ ᾿Ισραήλ (Juioi Israhl) is an idiom for the people of Israel as an ethnic entity (see L&N 11.58).

[2:14]  ⁴ tn Due to the actual events in the OT (Num 22-24; 31:16), πορνεῦσαι (porneusai) is taken to mean “sexual immorality.” BDAG 854 s.v. πορνεύω 1 states, “engage in illicit sex, to fornicate, to whore…W. φαγεῖν εἰδωλόθυτα ‘eat meat offered to idols’ Rv 2:14, 20.”

[13:8]  ⁵ tn Grk “it”; the referent (the beast) has been specified in the translation for clarity.

[13:8]  ⁶ tn The prepositional phrase “since the foundation of the world” is traditionally translated as a modifier of the immediately preceding phrase in the Greek text, “the Lamb who was killed” (so also G. B. Caird, Revelation [HNTC], 168), but it is more likely that the phrase “since the foundation of the world” modifies the verb “written” (as translated above). Confirmation of this can be found in Rev 17:8 where the phrase “written in the book of life since the foundation of the world” occurs with no ambiguity.

[13:8]  ⁷ tn Or “slaughtered”; traditionally, “slain.”

[21:8]  ⁸ tn On the term φαρμακεία (farmakeia, “magic spells”) see L&N 53.100: “the use of magic, often involving drugs and the casting of spells upon people – ‘to practice magic, to cast spells upon, to engage in sorcery, magic, sorcery.’ φαρμακεία: ἐν τῇ φαρμακείᾳ σου ἐπλανήθησαν πάντα τὰ ἔθνη ‘with your magic spells you deceived all the peoples (of the world)’ Re 18:23.”

[21:8]  ⁹ tn Grk “idolaters.”

[21:8]  ¹⁰ tn Grk “their share.”

[21:8]  ¹¹ tn Traditionally, “brimstone.”

[21:8]  ¹² tn Grk “sulfur, which is.” The relative pronoun has been translated as “that” to indicate its connection to the previous clause. The nearest logical antecedent is “the lake [that burns with fire and sulfur],” although “lake” (λίμνη, limnh) is feminine gender, while the pronoun “which” (ὅ, Jo) is neuter gender. This means that (1) the proper antecedent could be “their place” (Grk “their share,”) agreeing with the relative pronoun in number and gender, or (2) the neuter pronoun still has as its antecedent the feminine noun “lake,” since agreement in gender between pronoun and antecedent was not always maintained, with an explanatory phrase occurring with a neuter pronoun regardless of the case of the antecedent. In favor of the latter explanation is Rev 20:14, where the phrase “the lake of fire” is in apposition to the phrase “the second death.”

[22:15]  ¹³ tn On the term φάρμακοι (farmakoi) see L&N 53.101.

[22:15]  ¹⁴ tn Or “lying,” “deceit.”